Category: Millennium Park
Review: HE/SHE (Chicago Opera Theater)
A stark stage filled with robust emotion
| Chicago Opera Theater presents |
| HE/SHE |
| Music by Robert Schuman and Leos Janáček at Harris Theater, Millennium Park (map) through May 8 | tickets: $25-$75 | more info |
Reviewed by Katy Walsh
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Act One |
Act Two |
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| Frauenliebe und Leben | The Diary of One Who Disappeared | |
| by Robert Schuman | by Leos Janáček | |
Reviewed by Katy Walsh
She loves him. He loves her. A woman and man express the spectrum of emotions for loving the wrong person. Chicago Opera Theater concludes its 2011 Spring Season with HE/SHE, a operatic tribute to obsessive love. Deviating from a traditional show, Chicago Opera Theater presents a concert experience. In the first half, a mezzo-soprano sings in German Frauenliebe und Leben by Robert Schumann. Following the intermission, a tenor sings in Czech The Diary of One Who Disappeared by Leos Janáček. The combination proves an intriguing and entertaining gender sing-off. It’s not just another he-sang/she-sang side of the same
story. The pieces are totally separate but connected through the misery of mutual unrequited love. HE/SHE passionately sings his/her heart out for the love of her/him.
After the stunning spectacles of Death and the Powers (our review ★★★) and Medea (review ★★★★); the simplicity of the HE/SHE set-up startles initially: a piano; he or she. There is no elaborate scenery, costumes or chorus. The orchestra pit is empty. It has a no-thrills send-off feel. When the music starts, the stark stage fills up with robust emotion. Jennifer Johnson Cano sings exquisitely the story of her man. Cano shares the relational joys and pain with a controlled ‘this must be a dream’ desperation. Cano poignantly sings about ‘staring into an empty world.‘ Her sadness permeates the audience with lingering despair. It’s a powerful contrast to Joseph Kaiser. Kaiser commandingly sings with a fury of intensity. An animated Kaiser thunders about the bewitching powers of a gypsy. His emotional rant engages through to a climatic finale. Brandy Lynn Hawkins (gypsy) and the off-stage voices of Lelia Bowie, Hannah Dixon and Megan Rose Williams aid the storytelling with sweet, haunting melodies.
For both segments, the back of the stage turns into a full-length movie screen. Traditionally, supertitles are projected in snippets above the stage. For HE/SHE, the supertitles become illustrations of the emotion. For Frauenliebe und Leben, the supertitles are romantic, handwritten script. They gradually appear and disappear in a montage of old fashion photographs. The black and white photos beautifully
chronicle a woman’s life from childhood to marriage to death. The Diary of One Who Disappeared uses a chaotic, bold font. The words are spliced onto lush, vibrant images of nature. Within the abstract artistry, a ghostly woman sporadically appears. Projection designer Hillary Leben effectively gives the audience snapshots of what’s going on inside the heads of the tormented lovers.
The entire show is accompanied by a solo pianist Craig Terry. The uncomplicated choice continues to draw focus to the complex emotional singing. In theory, the decision is simple and strong. In reality, the Harris Theater’s concrete facade is an echo chamber. Without an orchestra to provide a sound buffer, every cough, whisper, dropped program is an audible distraction. Despite that unwanted soundtrack, HE/SHE boldly finishes off Chicago Opera Theater’s innovative season with a return to the basics: spectacular operatic singing!
| Rating: ★★★ |
HE/SHE is sung in German with English supertitle and in Czech with English supertitles. Run Time: 90 minutes including one intermission
All photos by Liz Lauren
Review: Death and the Powers (Chicago Opera Theater)
Avatars create their own opera
| Chicago Opera Theater presents |
| Death and the Powers: The Robots’ Opera |
| Written by Tod Machover and Robert Pinsky Directed by Diane Paulus at Harris Theater, Millennium Park (map) through April 10 | tickets: $30-$120 | more info |
Reviewed by Lawrence Bommer
You could call it an elaborate futuristic puppet show or a techo triumph that pushes opera deep into the 21st century. But you won’t confuse Death and the Powers: The Robots’ Opera with any staging you’ve seen. Developed by composer Tod Machover’s Opera of the Future Group at the MIT Media Lab, this 90-minute cyborg concoction, a Midwest premiere, is based on a libretto by former poet laureate Robert Pinsky and staged by Diane Paulus, who recently revived Hair on Broadway. Together they’ve created a curious amalgam, a sci-fi one-act opera that could also pass for a domestic tragedy.
The plot quirkily combines our fear of death with our ardor for and reliance on technology. Though apparently unwilling to risk consigning his dying body to frozen cryonics, multi-billionaire inventor Simon Power still refuses to die in the flesh when he can live in the circuitry. As dying focuses his faculties, he devises a scheme to “download” himself into the world he refuses to leave behind, to escape from matter into the machine. It’s called The System: This Matrix-like hive of embedded memories and personality will perpetuate Powers indefinitely. You CAN take it with you, it seems.
Of course, those left behind can’t help but feel a bit abandoned, especially his doting daughter Miranda (an allusion to the magician Prospero’s daughter in The Tempest). She clings to the world of “sweat and death,” but her mother Evvy, now a semi-widow, is gradually captivated by the System: Evvy cherishes how well this sprawling motherboard has cloned Simon–even though she still craves to be touched. Behind all the Frankenstein-like wizardry is a bionic boy named Nicholas whose arm was transformed by Simon’s benevolence and who wants to repay the favor with electronic immortality.
But the System’s scheme requires the reconstituted Power to turn his back on the finite world of flesh. His “departure” causes a worldwide financial depression. When confronted by the Miseries, a wailing crowd of distressed supernumeraries, not so simple “Simon” retreats back into his cyber cocoon. Miranda is left to choose between real life and an authentic simulation.
It’s easy to find the brain behind this bold enterprise, a bit harder to locate the heart. (More on that later.) With its “disembodied performance” of feedback sensors, customized audio system of 143 speakers, analysis software, surround sound, movable and brightly lit robotic androids, collapsible, bird-like Chandelier, and massive rotating control banks (the bookshelf-like “Walls”) that reflect Simon’s every mood change, the production is itself a “system” that dominates the doings. Far more impressive than affecting, Death and the Powers keeps us as detached emotionally as Simon is physically removed from reality.
Happily, James Maddalena’s all-controlling Simon refuses to be cowed by the elaborate equipment that surrounds and finally absorbs the mad mogul. He sings up a storm, a swan song that haunts the action. Simon’s “second coming” obsession with a cyber rather than cellular afterlife is echoed by Hal Cazalet’s equally possessed Nicholas. It’s even shared by Emily Albrink’s easily converted Evvy. (This wife loves Simon enough even to feel him in banks of modules and flashing book spines.) It’s up to an anguished and effective Sara Heaton to keep tortured Miranda in the real world. Valiantly and defiantly, she refuses to sacrifice the “meat” of mortality for the sinful pride of becoming your own posterity.
With musical amplification by the Boston Modern Orchestra Project conducted by Gil Rose, Mahover’s pulsating score eschews melodic rhapsodies for the coiled intensity of frenetic passages and occasionally rhapsodic outbursts. Pinsky’s brilliant libretto lifts it throughout. This proud poet delivers fascinating riffs on the paradox of running out of matter but not out of time and the hubristic arrogance of Power’s neo-Faustian bargain with the all-sustaining System.
It’s an awesome tour de force, enough to cement C.O.T.’s reputation for enterprising risk-taking, not the usual menu you encounter from an opera company. This state-of-the-art showcase for electronic innovation is probably not the future of opera (it still comes down to singing a story). But it’s a bracing look at a brave new world. Death and the Powers will either soon be dated or depict the shape of things to come. But until the computer writes the review, I pick meat over machinery.
| Rating: ★★★ |
All photos by Paula Aguilera and Jonathan Williams
REVIEW: Three Decembers (Chicago Opera Theater)
Fredericka von Stade soars above score’s weaknesses

| Chicago Opera Theater presents |
| Three Decembers |
| Jake Heggie, Composer; Gene Scheer, Librettist Based on a short play by Terrence McNally at Harris Theater, Millennium Park (map) through May 16th | tickets: $30-$120 | more info |
Review by Mark D. Ball
Criticism comes easy. Composition does not. In fact, this opera’s composer, Jake Heggie, colorfully writes in his program notes that sometimes he has to “[smash his] head…on a keyboard to get any notes out at all”. So, with due respect to the difficulty and nobility of the enterprise, and to those who passionately answer the call anyway, I’m going to offer what is probably a minority opinion among critics and opera-lovers alike in questioning the outcome in the case of Heggie’s opera Three Decembers.
Librettist Gene Scheer based the story on a short play by Terrence McNally. An adult brother and sister (Charlie and Bea) are struggling with their relationship with their mother (Madeline), a famous actress who neglected them to advance her career. Eventually, the mother reveals a surprising family secret that clarifies her behavior and makes forgiveness possible. Unfortunately, as a portrayal of family dysfunction, the story is simplistic and trite. Despite its aspiration to depict a fascinating but fractured family in the manner of Tennessee Williams, the libretto is largely an exercise in resentful adolescent whining.
Nevertheless, this production did have some strengths. First, the legendary mezzo-soprano Fredericka von Stade sang the role of the celebrated actress and indifferent mother. Her blithe, graceful singing testified to her status as one of the world’s great lyric sopranos. Stade’s Madeline was both selfish and charming, a result of skillful acting that wove flamboyance and naivete into a single fabric. There was no dissimulation in her character – just obliviousness. Hers was a classic diva whose narcissism was almost benign, being tempered by a dormant conscience.
Matthew Worth sang the role of Madeline’s gay son, Charlie. His character’s indignation and stubbornness were explicit, and I heard the ring of sincerity in the fear that Charlie felt during his partner’s illness and the sadness after his death. Because Worth didn’t hyperbolize the affectivity in his role – and despite the driving petulance written into his lines – he delivered some touching moments.
In the role of Bea, Sara Jakubiak did what she could with bad material. Her good singing notwithstanding, she couldn’t overcome the banality of her character.
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Reaction depends on expectation. Not having heard Three Decembers before, but being aware of Heggie’s postmodernist tendencies, I didn’t go to the performance expecting Puccini. Rather, I was looking forward to interesting musical surprises, perhaps dissonance, fragmentation, or structural disunity, while hoping for enough neoromanticism to give some meaning to those surprises.
The tonality of the score would probably please Puccini after all, but the totality might appeal more to Janáček . Within the strong dissonances of Heggie’s music there are passages of long, lithe melodies with pleasant lyricism, especially in the duets and trios. Sophisticated harmony is present, along with tantalizing unpredictability. Even so, however, most of the vocal lines give the impression of confused and aimless arioso. Whether musicologists ultimately classify it as such, or as Sprechstimme or recitative, the music feels arbitrary and unstable, as though trying hard not to be hummable just so it can claim originality. Furthermore, the frequent screeching of dissonant woodwinds made me wince. What wasn’t boring was downright irritating.
Three Decembers could be a compelling opera if the story were fresher and the music shaped by what Heggie’s modernist/premodernist predecessors (Stravinsky, Prokofiev, Bernstein, and others) understood about antagonism and synergism as they apply to convention and innovation. As it is, Heggie’s score assaults or frustrates the senses more often than it uses them to frame an emotion or an idea. Disappointment wasn’t among my expectations as the curtain rose, but, I regret to say, it was my reaction as the curtain fell.
| Rating: ★★½ |
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Production Team
Conductor:
Cast List Bea: |
Theater Thursday: Moses in Egypt (Chicago Opera Theater)
Thursday, April 15
Moses in Egypt
| by Gioachino Rossini Chicago Opera Theater, Harris Theater 205 E. Randolph, at Millennium Park (map) |
Yes, you’ll see Moses part the Red Sea – and you’ll also hear some of Rossini’s most beautiful music! Join us for an evening that begins at State and Lake in TheWit Hotel. Grab a burger, and two beers, before the final dress rehearsal of the opening opera in COT’s 2010 Spring Festival Season. Joanie Schultz, the assistant director, will be on hand to talk about the opera. And Moses himself will be there too, get your picture taken with him and you’ll walk away with a souvenir!
Event begins at 6 p.m. at State and Lake (in theWit Hotel). Show begins at 7:30 p.m.
TICKETS ONLY $25
For reservations call 312.704.8414 and mention"Theater Thursdays" or click here.
Playwright Arlene Malinowski talks “…Sainthood”
Living the same life as us, but in a different way
by Dani Kaslow
For most people, starting one’s career as a Deaf education teacher, obtaining a master’s degree in counseling followed by a doctorate in higher and adult education before ultimately settling into writing and acting would seem like an unusual path. For Arlene Malinowski, writer and performer of the autobiographical solo show Aiming for Sainthood, it was a logical progression. “Everything I’ve done career-wise has fed into the next thing,” she said in a recent telephone interview. First and foremost, Malinowski sees herself as an educator. “Writing and sharing my story and my family’s story are just educating in a different way.”
Malinowski’s parents are Deaf, with a capital D. In Deaf culture, a “Deaf” person is someone with a hearing loss who is part of the Deaf community and uses American Sign Language. A “deaf” person is someone who has a significant hearing loss, but who is not culturally Deaf. Although she is hearing, Malinowski grew up in the Deaf community, straddling (and often bridging) the worlds of mainstream American culture and Deaf culture.
The role of hearing children in Deaf families often involves taking on adult responsibilities at a young age as the children are called on to interpret the conversations and the cultural differences of the adults around them. Aiming for Sainthood is the second in Malinowski’s trilogy of full-length solo shows about her experiences as a CODA (Child of Deaf Adults). When asked if she, like many other
CODA’s, ever went through a period of rebelling against her role in the family and its responsibilities, Malinowski laughed and said, “it’s all in my first show, What Does the Sun Sound Like. That show is about growing up CODA and coming to the realization of ‘that’s my tribe.’” Although some of her duties were unique, Malinowski thinks she was similar to most other teenagers. “I think every kid goes through some kind of rebellion. Mine manifested itself as ‘do I have to?’ (interpret or whatever), but I think every kid goes through it in some way or other. I got wild, but I wasn’t a bad child.”
Aiming for Sainthood is billed as “a solo play for Deaf and hearing audiences,” and is told in sign language and voice. Director Richard Perez does not know American Sign Language, but Malinowski doesn’t see Perez’s inability to sign as negatively impacting the process. “It is different, in that it is solo work, especially autobiographical solo work, so the [actor-director] relationship is much more collaborative,” said Malinowski. She also praised Perez’s efforts to learn about Deaf culture. “He’s been great trying to learn about Deaf culture. It’s opened a great world for him to start understanding what Deaf culture is. He’s been just great.”
It isn’t only her director who has earned Malinowski’s respect in this area. “I am humbled by hearing people who have stepped across their comfort line to communicate [with Deaf individuals]. I am grateful for every hearing person who has tried to sign, or gesture, or write a note, because I know it’s hard. I know it is. I am awed by their ability to be kind and to make contact.”
Malinowski challenges audiences to learn about Deaf culture while they’re being entertained. Though a Deaf family is beyond the experience of most audience members, she has been surprised to find how many people could relate to her story. She has been approached by several people whose first exposure to Deaf culture was through her work who say, “that’s my story!”
Malinowski has found that the struggles of children of first generation immigrants can especially reflect similar experiences she went through. Linguistic and cultural differences within a single family are themes common to immigrant and Deaf/hearing families. Malinowski can relate to the need to find an identity within a culture that some immigrants feel. “My first show is primarily about finding identity, in my case as a CODA.”
Malinowski said initially people were shocked that “my family life is so normal,” but she was pleasantly surprised to find how quickly audiences seemed to understand that. “Aside from the flashing lights for the doorbell and the waving of the hands,” family life in Malinowski’s house growing up was “like anybody else’s.”
The universality of human experience, while the details may differ, seems to be part of Malinowski’s larger message. “I would want people to know that everyone does have a story, but we have stopped listening to each other. Hopefully, through my work, people will start listening to each other. In the Deaf community, because storytelling is such a high art, their stories are passed from hand to hand to hand and the Deaf community embraces that storytelling. Deaf culture has done that right. They’ve passed their culture and their history from hand to hand. Really, in the end, we all live the same lives, just in many different ways.”
Malinowski has acting credits in theater, television, and film. In addition to the trilogy of which Aiming for Sainthood is a part, Malinowski has written and starred in three solo one-act plays which she has performed in multiple venues. For now, Chronic, the third show in Malinowski’s trilogy, is in the conceptual stages. She continues to educate, and not only through her solo shows. Malinowski has taught at colleges throughout the country and currently teaches solo intensives in her studio in addition to teaching at Chicago Dramatists, where she is Resident Playwright.
Theatergoers will have the opportunity to see Aiming for Sainthood this weekend at Millennium Park as part of the In the Works series. Aiming for Sainthood will be produced later this season at Victory Gardens Theater’s new Studio Theater in Chicago.
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Aiming For Sainthood |
A Solo Play For Deaf And Hearing Audiences Written/performed by Arlene Malinowski
Directed by Associate AD Richard Perez
About the Play
When her Deaf mother gets cancer, a middle-aged daughter moves back into her childhood room with two questions: “Where is God?” and “Who took my Springsteen poster?”
The hearing daughter of devout Deaf parents must navigate through the cross-cultural maze of the medical world, the Deaf world, and the world beyond. This story is about parents and children, Deaf and hearing, love and forgiveness, faith and tolerance, and finding yourself amid the clash of cultures we call America.
Through this autobiographical, one-woman play, Ms. Malinowski shares her heritage. It is told through both sign language and voice, using both Deaf and hearing storytelling techniques. It challenges audiences to share a world beyond their experiences: the culture of Deafness – a community of people defined not by their disability but by their shared language, perspective and values – a community which believes, “We aren’t broke – so don’t try to fix us.”
REGULAR PERFORMANCES:
Thursday, March 25, Friday, March 26 and Saturday, March 27. All shows at 7:30pm.
TICKET PRICES: All Tickets are $10
To purchase tickets, call 312.742.TIXS (8497) or buy online here of at http://millenniumpark.org/
NOTE: With the In the Works series, audiences have a chance to sit on the stage of the Jay Pritzker Pavilion, experiencing works in development by local theater artists or companies. The series is supported by a grant from Boeing Charitable Trust.
Chicago Dramatists to present play at Millennium Park
| Aiming for Sainthood |
| a new solo play for hearing and deaf audiences | |
| Written/Performed by resident playwright Arlene Malinowski Directed by Associate Artistic Director Richard Perez |
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| ASL Interpretation by Michael Albert, scenic design by Robert Groth & Jenniffer Thusing, light design by Diane Fairchild, sound design by Christiopher Kriz, stage managed by Wendye Clarendon |
Performance Dates: March 25, 26 & 27, all at 7:30pm
Location: Pritzker Pavilion, Millennium Park
Tickets: all tickets are $10 (more info | buy tickets)
When her Deaf mother gets cancer, a middle-aged daughter moves back into her childhood room with two questions:
“Where is God?” and “Who took my Springsteen poster?”
The hearing daughter of devout Deaf parents must navigate through the cross-cultural maze of the medical world, the Deaf world, and the world beyond. This story is about parents and children, Deaf and hearing, love and forgiveness, faith and tolerance, and finding yourself amid the clash of cultures we call America.
Through this autobiographical, one-woman play, playwright Arlene Malinowski shares her heritage. It is told through both sign language and voice, using both Deaf and hearing storytelling techniques. It challenges audiences to share a world beyond their experiences: the culture of Deafness – a community of people defined not by their disability but by their shared language, perspective and values – a community which believes, “We aren’t broke – so don’t try to fix us.”
Produced in partnership with Millennium Park’s IN THE WORKS program, sponsored by The Boeing Company Charitable Trust.













